Tag Archives: Repentance

Unfruitful or Fruitful Pursuits

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“‘If it should bear fruit next year, well and good; but if not, you can cut it down.’” Luke 13:9 ESV1

Read Luke 13:1-9

Where I live, Autumn quickly approaches. Crops ripen in the fields. Apple trees burst with fruit. Bright orange pumpkins dot the landscape. Farmers gear up to bring in the harvest. Children anticipate corn mazes, costumes, and candy. Adults look forward to sipping warm apple cider and pumpkin lattes while consuming fresh apple donuts. Everyone is abuzz with the talk of cooler weather and the soon-to-be changing color of the leaves. In my area, this time of year often brings with it a sense of peace and thankfulness for God’s provision.

When Jesus walked the Earth, He had a time when the changing of seasons and the hope of an abundant harvest were on His mind. Though it was Spring physically at this time in Jesus’ earthly life, spiritually speaking, Autumn approached as Jesus went along a specific road to a particular task. The harvest about which Jesus was thinking was not yet observable to the human eye. The awesome change about to take place was not apparent to the untuned heart. But what would soon happen would be the most significant change the world had ever experienced and the most momentous harvest of history was soon to begin.

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Approaching the Throne of God

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 “I tell you; this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Luke 18:14 ESV1

Read Luke 18:9-14

There is a protocol for greeting a member of the English Royal Family:

“For men, this is a neck bow (from the head only) whilst women do a small curtsy. Other people prefer simply to shake hands in the usual way. On presentation to The Queen, the correct formal address is ‘Your Majesty’ and subsequently ‘Ma’am,’ pronounced with a short ‘a,’ as in ‘jam’. For male members of the Royal Family, the same rules apply, with the title used in the first instance being ‘Your Royal Highness’ and subsequently ‘Sir’. For other female members of the Royal Family the first address is conventionally ‘Your Royal Highness’ and subsequently ‘Ma’am’.”2

There is a proper way to address the President of the United States.

“In direct oral address – actually speaking to the President – the President is addressed as: Mr. President—His given name or surname are not used in his presence. This pattern of not using the name is typical around the world when addressing the highest officials—chiefs of state, heads of government, speakers of houses, chief justices, and a very few others. Listen to a White House news conference: Reporters addressing the POTUS as Mr. President are doing it correctly.”3

There is also an appropriate way to come before the King of the Universe.

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Revolting

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When the tenants saw him, they said to themselves, “This is the heir. Let us kill him, so that the inheritance may be ours.” Matthew 21:15 ESV1

Read Matthew 21:33-46, Mark 12:1-12 & Luke 20:9-19

Revolutions are as old as history itself but no two such revolts are exactly the same. Some rebellions throughout human existence have brought about small changes; others have caused a complete overhaul of the previous administration. There is no set length of time it takes to complete a social revolution, nor is there a determiner of any one’s lasting influence. Though revolts often occur due to a perceived inadequacy or abuse of power, they actually happen for a variety of reasons. Many uprisings are violent, while other spirited protests are largely peaceful. But what all revolutions have in common is that they create some kind of change. A story, told by Jesus, illustrates the significant change which occurred as a result of the most fundamental revolt of all time.

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If My People …

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“And even when you saw it, you did not afterward change your minds and believe him.” Matthew 21:32b ESV1

Read Matthew 21:28-32

You have undoubtedly heard it quoted and seen it in print as much as I have—2 Chronicles 7:14—“If My people … pray … I will hear from Heaven … and heal their land.” Believing in the power of this promise, many sincere Christians gather and call out to God pleading for His intervention in a variety of situations that affect them, those around them, and the countries in which they live. But when those prayers are seemingly unanswered, most of those who came together to pray, go back to their normal lives disillusioned with the power of prayer and doubting the goodness of Almighty God. The trouble is, whether by intention or merely through emphasis, we have reduced the promise of 2 Chronicles 7:14 to the words above. There is a whole lot more to that verse than we usually stress or remember. The following parable which Jesus told to the sincerely religious who questioned Him reveals that which they, and we, so often overlook.

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Take Your Goat and Have a Party

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“‘But we had to celebrate and rejoice because this brother of yours was dead and has begun to live, and was lost and has been found.’” 15:32 NASB1

Read Luke 15:11-32

I have spent the majority of my adult life working as a homemaker or holding volunteer positions. That means caring for my family and creating a peaceful sanctuary in my home has consumed much of my time. But I have had the privilege of using the remainder of my time to participate in a variety of activities that have had eternal and life-changing effects. But it has also meant that I haven’t received a paycheck.

Once, in the presence of my children, when I was sharing what I would do if I had some money I could call my own, my son responded, “Take your goat and have a party!” What he meant was, “Dad has adequate resources. In the eyes of God and the law, you two are one; what is his, is yours. He loves you, and he appreciates the work you do to contribute to the family and the community. I am sure he would be more than agreeable for you to spend some of the money he has made on that.” My son was serious; he didn’t mean to be funny, but we all burst out laughing.

“Take your goat and have a party” has since become a family saying. Whenever anyone in our home complains about a perceived lack in the presence of actual abundance, he or she will hear, “Take your goat and have a party!” We all know who came up with the saying, but the idea didn’t originate with my son. He got the idea from the following parable of Jesus.

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A Child of God

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Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.”                Matthew 3:8-9 ESV1

Read Matthew 3:1-12

In the time in which Jesus walked the Earth there were groups of very religious people who were absolutely sure that they, above others, were right with God. They studied the Scriptures, followed very high standards of holiness, and taught others to do the same. Two of these religious groups were the Pharisees and the Sadducees. Shortly before Jesus began His earthly ministry, his close relative, John the Baptist, was preparing the way for Jesus by preaching, “‘Repent, for the Kingdom of Heaven is at hand’” (Matthew 3:2). A great number of people from the region believed John’s message. “[They] were going out to him, and they were baptized by him in the river Jordan, confessing their sins” (Matthew 3:6). Presumably, because they were serious about matters of faith, “many Pharisees and Sadducees [were also] coming to [John’s] baptism, [and] he said to them, ‘You brood of vipers! Who warned you to flee from the wrath to come’” (Matthew 3:7)? Why was John so rude to those wanting to do the right thing?

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Removing Obstacles

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As it is written in the book of the words of Isaiah the prophet: “The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make His paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, and all flesh shall see the salvation of God.’” Luke 3:4-6 ESV1

Read Matthew 3:1-12, Mark 1:1-8, Luke 3:1-18, and John 1:6-28

All four Gospels begin their accounts of Jesus’ ministry with the ministry of John the Baptist. Luke goes as far as to identify the exact timing of John’s appearance on the ministry scene through the reign of a king, a governor, three tetrarchs, and two high priests (see Luke 3:1-2). Scholars far more knowledgeable than I have used that information to pinpoint John’s ministry as having taken place between the winter and spring of AD 26. Why was it so important to start explaining Jesus’ purpose for coming with the relatively short ministry of another?

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